Code
by Fab
The image of Odessa
he inherited.
I
found 2 codes using the terms "image of Odessa" and
"Mandylion", which I
suspect are just other names for the Shroud personally (and are
much older than the date given by the C14 tests for
the Shroud, which is now refuted by recent findings anyway (cf
Raymond Rogers' paper published in "Thermochimica Acta" in 2005) -
See below).
The
first one "Image of Odessa", was found in the Tanach
and using a wrapped text. 2 occurrences were expected and 1 was found.
It was extendable to "Image of Odessa he inherited (or robbed)".
I also noticed 2 interesting, and fitting, sentences from the surface
text (see attachments). Also, I noticed the expression "he inherited
(or robbed)" was crossed by a literal mention of the expression
"six hundred sixty and six" (only occurrence in the
Tanach) which reminded me the following article written by Benjamin
Creme (Maitreya's so-called "channeller": http://www.share-international.org/background/bcreme/bc_main.htm,
http://en.wikipedia.org/wiki/Benjamin_Creme):
"...The
Christ resurrected the body of the Disciple Jesus. When the body was
laid in the tomb, the consciousness of the Christ, Maitreya,
once again entered into the body of the Disciple Jesus and brought it
back to life; not only that, but also Resurrected it. He shook
loose, by the down-flow of tremendous spiritual energy into the now
dead body of Jesus, the atomic particles of matter, reconstituted these,
and brought into that body matter of sub-atomic vibrational rate, that
is, matter which is literally light. The effect of that on the body
was one of intense radiation and it was that radiation which produced
what is called an ionisation effect of the image on the Shroud...
...The
energy to produce the "ionisation" effect was given by Maitreya's
re-entry into the dead body of Jesus in the tomb. Nothing else
could have produced that effect. (Share International, October 1988)...
...According to Christian
legend, the Image of Edessa, (known to Orthodox
Christians as the Mandylion, a Byzantine Greek word
not applied in any other context), was a holy relic consisting of
a square or rectangle of cloth upon which a miraculous image
of the face of Jesus
was imprinted the first icon
("image"). According to a legend which developed over many centuries,
this image was imprinted into a cloth during a visit of Jesus to the
King.
