Code by Jim Wright (5/March/2009)
Melchizedek
This
is the lowest skip occurrence for "Melchizedek"
that shows using 'The Keys to the Bible' search software.
First
off I noticed the skip is a metadrome, an ascending sequence = 2345.
Next
I noticed that of the seven letters, 5 appear in a verse with the word
"King".
The
6th shows in a verse with the word "reigned".
And
the seventh shows in 2 Kings 16.13:
And
he burnt his burnt offering and his meat offering, and poured his drink
offering, and sprinkled the blood of his peace offerings, upon the altar.
2 Kings 16.13
Making
this only the second or possibly the third matrix I have ever found
where every single verse applied or related to the main term.
"Master"
+ "Ariel" show up next to each other, "Ariel" is a name for Jerusalem,
only used 6 times in the Tanakh.
5 of
the 6 times are in Isaiah 29, an end time warning from
The LORD:
1.
Woe to Ariel, to Ariel,
the city where David dwelt! add ye year to year; let them kill sacrifices.
2. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
3. And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
4.. And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
5. Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
6. Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7. And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8. It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
9. Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
11. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
12. And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
13. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
14. Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
16. Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
17. Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18. And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.
20. For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off
2. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
3. And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
4.. And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
5. Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
6. Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7. And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8. It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
9. Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
11. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
12. And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
13. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
14. Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
16. Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
17. Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18. And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.
20. For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off
The only other time the word "Ariel" is in the Bible it is a man's name (it means "Lion of God"), and is in Ezra 8.16:
Then
sent I for Eliezer, for Ariel,
for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and
for Nathan, and for Zechariah, and for Meshullam, chief men; also for
Joiarib, and for Elnathan, men of understanding.
Ezra 8.16
"YHVH'
crosses its self and "begotten" (which shows
twice).
"Priest"
crosses "Melchizedek"
"Understanding"
and "understood" intersect.
And
I am quite convinced Melchizedek / YHVH was put to death - when He became
flesh and dwelt with mankind - many years after He was with Abraham.
No
big odds on the main term - it shows roughly as often as would be expected
by random chance.
