the recent discussion with Jim regarding the King that will sit/sits
on the throne of David and His people/Israel, I started a code search
for the Righteous Branch of Jer 23, 5.
Jer 23, 5 Behold, the days come, saith the LORD, that I will
raise unto David a Righteous Branch, and a King shall reign and prosper,
and shall execute judgment and justice in the earth. 6 In his days Judah
shall be saved, and Israel shall dwell safely: and this is his name
whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. THE LORD...:
Heb. JHVH tsidkenu
What I found was:
Septennium/week - reversed Who TAV? - righteous branch
1) seven, period of seven (days or years), heptad, week
a) period of seven days, a week
1) Feast of Weeks
b) heptad, seven (of years)
The best know bible reference in this regard is:
Dan 9, 24 Seventy weeks are determined upon thy people and upon
thy holy city, to finish the transgression, and to make an end of sins,
and to make reconciliation for iniquity, and to bring in everlasting
righteousness, and to seal up the vision and prophecy, and to anoint
the most Holy.
main term has reversed: Who TAV?
The Hebrew letter has the meaning of seal/mark and used to be the sign
of crossed sticks in ancient Hebrew script. In Revelation Yeshua is
called the Alef and Tav, the first and last letter of the Hebrew Alef-beit.
Gen 1, 1 has two untranslated Alef-Tavs prefixes before heavens and
earth. Furthermore in Ezekiel 9, 4 the inhabitants to escape the destruction
of Jerusalem are marked with a TAV on their foreheads.
The main terms crosses Amos 2, 5 But I will send a fire upon
Judah, and it shall devour the palaces of Jerusalem, which happened
in seventy/70 AD
There are many calculations on the web that bring the birth and ministry
of Yeshua in line with Dan 9, 24.
Righteous Branch is from Jer 23, 5 who will be THE LORD OUR RIGHTEOUSNESS.
The first letter of the search term righteous branch (Tzade) is found
in proverbs 11, 12 (the seed of the righteous shall be saved) and ends
(Kuf) in Eze 18, 24 ( the righteous that fall away)
Shiloh (tranquility, see also who refused the waters of Shiloach=send),
son of God (Dan 3, 25 not Dan 4, 22 as BibleKeys states),
B'Tselem, in the image (God created man in His image)
leb almighty weeps
exceeding she weeps
Elohim for eternity (Psalm 45, the king's wedding song and his bride)
Dan 3, 25 is regarding Daniel with the fourth like the Son of God (spelling
used), while Dan 4, 22 in the bible is regarding Nebuchadnezzar, It
[is] thou, O king, that art grown and become strong: for thy greatness
is grown, and reacheth unto heaven, and thy dominion to the end of the
In the Tanakh used by BibleKeys 4, 22 refers to the Bible's Dan 4, 25
That they shall drive thee from men, and thy dwelling shall be with
the beasts of the field, and they shall make thee to eat grass as oxen,
and they shall wet thee with the dew of heaven, and seven times shall
pass over thee, till thou know that the most High ruleth in the kingdom
of men, and giveth it to whomsoever he will.
The seven times judgment prophesied over Babylon.