My oath because of Righteous Branch.

Code by Inpixso

(related code here)

Following the recent discussion with Jim regarding the King that will sit/sits on the throne of David and His people/Israel, I started a code search for the Righteous Branch of Jer 23, 5.

Jer 23, 5 Behold, the days come, saith the LORD, that I will raise unto David a Righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. 6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. THE LORD...: Heb. JHVH tsidkenu

It is my understanding that He is the priest-king of Jerusalem, the King of peace, the King of righteousness (Melchizedek), that walks (halak, go out for thyself, walk before me and be thou perfect) in the ways of God, the ways of judgment and righteousness as Abraham (father of a multitude) walked, justified by faith counted as righteousness and His people of righteousness. Israel all thy people are Tzadikim (Isa 60). The sons after the promise, the glory of the olive, the birth prangs and revelation/manifestation of the Sons of God (Rom 8, 19), the 144.000 of revelation.

What I found was:

my (sevenfold, septennium, feast of weeks) oath than (from) righteous branch

this line has reverse: who seals? Tav/mark/seal

The first letter of the search term righteous branch (Tzade) is found in proverbs 11, 12 (the seed of the righteous shall be saved) and ends (Kuf) in Eze 18, 24 ( the righteous that fall away)

Shiloh (tranquility, see also who refused the waters of Shiloach=send),
son of God (Dan 3, 25 not Dan 4, 22 as BibleKeys states),
B'Tselem, in the image (God created man in His image)

Dan 3, 25 is regarding Daniel with the fourth like the Son of God, while Dan 4, 22 is regarding Nebuchadnezzar, It [is] thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

That mix up in the statistics by BibleKeys must be a bug, the ghost in the system ;-)

The main terms cross Amos 2, 5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.

Who seals?

Ps 31,5 Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.

Ephesians 1 12 That we should be to the praise of his glory, who first trusted in Christ. trusted: or, hoped13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The root word of oath (Eccl 8,2) used is septennium/seven/weeks (feast of weeks/seventy weeks) with a Tav/seal/mark ending.

Which oath?

Gen 22, 15 And the angel of the LORD called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

BeerSheba = Well of the sevenfold oath

The sacrifice of the Son after the promise, the suffering servant:
Isa 53, 10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, HE SHALL SEE HIS SEED, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. thou...: or, his soul shall make an offering

11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Hebr 2, 13 Behold I and the children which God hath given me.

Hebrews 6 11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. 13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured, he obtained the promise. 16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

The sons after the promise obey and follow, to pick up the cross, the fulfillment of the way of Abraham, the fulfillment of the law.

The discusion between me and Jim centered around Hebr 4, 9 There remaineth therefore a rest/keeping of the sabbath to the people of God.

The key in understanding Letter to the Hebrews is our heart, harden not your hearts, to accept the fulfillment of the law in our hearts, to love God and the other as oneself as they are one and the same command on which the law and prophets hang/Torah flows forth, from the fountain/well of live/fountain of salvation.

Keeping the sabbath without the heart of Torah, His love, and the son after his heart, is in vain for it doesn't truly commemorate His creation.

1 Jn 4, 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Of whom He swore they will not enter into my rest.

Heb 12 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees; 13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14 Follow peace with all men, and holiness, without which no man shall see the Lord:


22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem (the bride, the city of peace), and to an innumerable company of angels,

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Take care,

Fred (Inpixso)





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